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20th-Sep-2009 10:57 am - Casting the Circle
Beltane
I want to cast the circle by walking in a circle sprinkling sparkles......letting
the glitter fall through the air and hit the ground as we all giggle and
smile!
I don't want quiet!
I want us to really ENJOY being together!
And I want to FEEL the circle cast........
feel the circle come together as that last bit of glitter hits the ground........
we've only had a few signs that summer is coming to an end.......
and we are not a group of witches that really pays attention to those signs much!
*grin*
We just enjoy each day......each moment......of each season!
We will soon notice cool breezes.......time will pass quicker each day.....the nights will
fall upon us........and the biggest job of all is going to be finding
enough time to really enjoy everything before it all changes again!!!!
That is where I think we are all at!
And where I want us to be.

So we watch the moon rise.........
the stars sparkle........
we drink our sangria.......
we enjoy our giggles and our smiles together.......
and we are ready to spend our time together with our sisters and
brothers.........
so the circle opens for all.........

the basket is set inside the circle........waiting for all to place their notes in it.......
leaving in the basket the feelings and emotions that they need to leave
behind them.........
Beltane
Calling the God and Goddess


Meriwen, a Green witch of the Celtic Tradition, steps to the Altar.  I am
dressed in a black flowing garment and wearing a witch’s hat tied with
blue-green ribbons.  Around my neck is a silver chain with a pentacle, and a
quartz crystal point given to me by my beloved sister Moreganna.  Perched on
my shoulder is my guide, a barn owl, whose name is Ghost wing.  Meriwen and
Ghostwing approach the Altar.  As I raise my arms, Ghostwing takes flight and
circles the gathering.

"I call upon the wise ones to be present and bless this gathering.  Although
this is the Harvest moon, it is also a time for planting and nurturing the
seeds of knowledge."

Lowering my arms I take the lit taper and light the silver Goddess candle.

"Your daughter, Meriwen, stands for you Lady Nimue, keeper of the knowledge
and wisdom of Avalon.  By many names are you known, bless this gathering that
we may never loose the love of learning and teaching.  Help us in our
lifelong search for wisdom and knowledge as we journey along our path. May we
never forget to pass along that knowledge, so the past and the lessons
learned are not forgotten.  Open our minds and the minds of those we teach to
receive your gifts."

Bowing to the Lady, I light the gold candle of the God.

"Lord Merlin, greatest teacher of all, your daughter Meriwen stands before
you, asking your blessing on this gathering, in this place of learning.  Give
us patience to learn the ways of the old ones, so we may better understand
the universe around us.  May we always believe in magic and remember
knowledge includes the smallest lessons of nature and that opens the way to
the greatest of mysteries.  Teach us, as you did Arthur, the ways of nature,
the spirit world and humankind. Help us open the minds of others and teach in
joy and understanding."

Bowing to the Lord Merlin, I return to my place in the circle, and Ghostwing
returns to her place on my shoulder.
Beltane
Once again, shyDragon has taken her human form for this special occasion.
Under her camel-colored hooded wool cloak, shyDragon of the Cottage
Wytch tradition is wearing her basic long-sleeved, ankle-length dark
forest green velvet gown. Her black leather lace-up boots barely make a
sound when she walks. The hood of her cloak is off her head, showing the
fireflies shimmering in her brown medium-length hair. One of her dragons
has morphed into a thin crescent-shaped dragon pendant, holding a tiny
crystal ball and hanging from a black silk chord around her neck.
Another dragon is wrapped around the outside of her left ear, as if a
dragon earring whispering to her, with the tip of his tail wrapped
around another tiny crystal ball. An adder, one of shyDragon's totem
animals has morphed into copper wiring wrapped around the staff she is
holding. Another of her spirit guides, a honeybee rests on her staff,
near her hand. More fireflies seem to be creating patterns on her dress,
changing their positions, thus creating new patterns randomly. A trace
of a rhythmical pulsing begins to emerge in the patterns.

Looking around, she sees some new faces amongst the familiar ones. She nods
acknowledgement to all, and approaches the East portal of the Sacred
Space. With her staff in her right hand, shyDragon lifts both arms up to
the sky. Looking up, she feels a tingling sensation as she stands in
front of the East portal, feeling the powerful Energy flowing through
her, enveloping her and flowing into and around the Sacred Space as she
recalls some words inspired by Patricia Telesco, and begins to call:
"Air of Insight, breathe in this place;

the Wheel of Time shall guide your pace.

Keep safe the winds of muse and mind;

within this circle, the magic bind."

She releases her staff… it moves on its own volition to the center of the Circle,
resting its tip on the floor, waiting at attention for shyDragon’s cue.
At the same time, shyDragon lights the incense at the East mini-altar,
waves the incense smoke around her and proceeds to walk with the smoking
censor in deosil fashion the circumference of the Circle with it as she
continues to call with words inspired by Yasmine Galenorn:

"By the powers of Air, we will strive to gain a clear picture of the different paths
before us and we will search our hearts for the truth of our own paths."
Returning to the East, shyDragon places the censor back on its mini-altar and
proceeds on to the South portal where she raises a large citrine crystal
with both hands skyward, saying:
"Fires of Creation, within us burn

for the Wheel of Life has turned.

Keep safe the sun's dynamic spark;

throughout the world, ignite the dark."

Once again, walking deosil around the Circle, accompanied by Elemental Energy
of the South, shyDragon holds the citrine crystal in front of her as a
beacon and continues to call:

"By the powers of Fire, we will actively practice what we learn as we strive to
understand the nature of this planet and of the Gods."

Placing the crystal back on the mini-altar at the South portal, shyDragon continues
on to the West portal’s mini-altar and lifts the goblet filled with
consecrated, cool, pure spring water skyward, saying:
"Waters of Creation, within us flow;

'round again the Wheel must go.

Keep safe the dew of dusk and dawn;

let magic prance upon the lawn."

She then takes a sip from the goblet and holds it (with both hands) in front as
she walks around the Sacred Space. Spreading the West Elemental Energy,
she occasionally dips her fingers of her right hand into the water and
sprinkles the drops of water around and continues her call:

"By the powers of Water, we will seek the recesses of our souls for the truth of
our path as we acquaint ourselves with our psychic gifts."

After completing the walk around the Circle and replacing the goblet to its mini-altar,
shyDragon continues on to the North portal. Lifting the earthen bowl
filled with salt skyward, shyDragon calls:
"Nourish us, Loam of Fertility;

the Wheel's lessons we wish to see.

Keep safe the soil where roots can grow,

while round the circle, magic sows!"

She can feel the North Elemental Energy coursing through her. Before making
her deosil trek around the Circle, shyDragon places a pinch of salt on
her tongue. Holding the bowl of salt in front of her as she  walks, she
continues with her call:

"By the powers of the Earth, we will strive to ground our knowledge in both the
magick of the planet and the practicality needed to wield it."

After returning the earthen bowl to its mini-altar at the North portal, shyDragon
returns to the Center of the Circle, holding out her right hand for her
staff to return to on its own. Grasping the staff towards the bottom,
she lifts it overhead so that the egg-shaped rose quartz crystal at the
top of it catches and amplifies the light of the moon shining down. The
Sacred Space is flooded with Moonlight as shyDragon calls:
"Spirit of Truth, and psychic power,

the Wheel has turned again this hour.

Keep safe the light that warms the land;

birth the magic where we stand."

The Energy of all the Elementals and participants combined is strong and clear
as shyDragon continues:

"We are in the youth of our Learning.
We ask that You teach us how to enjoy Nature and Her ways.
We are in the youth of our Learning.
We ask that You teach us how to grow into the fullness of our powers and abilities.
We are in the youth of our Learning.
We ask that You teach us how to use our knowledge and experience with wisdom
and compassion.
We dedicate ourselves to the pursuit of knowledge about the Old Religion and its
varied Paths until such day that we know it is not the path for us or
until we are ready to take the next steps in our commitments.
We ask that You be with us and that You guide our journeys. Blessed Be!"

Soaring above the Circle, her ever-faithful guide, the Crow swoops down to perch
near by, keeping vigil as shyDragon takes her place within the Sacred
Space.
20th-Sep-2009 10:52 am - Full Moon Ritual - The Setting
Beltane
It's twilight and shimmering specks glow in the distance, growing in size as they come
closer to Oceanview. Looking closer, you can make out shapes and hear
voices, as Becca, Shydragon,Meriwen, Ravenmist and Novella fly seamlessly
through Oceanview and make their way to Cackles Academy.

If you listen carefully, you can hear their voices, blending as one, sing
the praises of the God and Goddess:

O our Father the Sky, hear us and make us strong,
O our Mother the Earth, hear us and give us support.
O Spirit of the East, send us your Wisdom.
O Spirit of the South, may we tread your path of life.
O Spirit of the West, may we always be ready for the long journey.
O Spirit of the North, purify us with your cleansing winds.

Cloaks spread like wings, flutter behind them as they land in the
courtyard, familiars waiting for them, always in service.,

Collecting their belonging, they enter the Academy and walk down the darkened
hallway, lit only with lamps, that cast growing shadows as they approach
the Great Hall. At the doors they stand united and holding hands, they
raise them to the door. Silently the doors open and allow them passage
through.

In the center of the Great Hall is the altar...lit only by the stained
glass image of the pentagram on the ceiling, cast by the moonlit. Glitter
gently falls from above, hitting the moonrays and shimmering like a
thousand fireflies.

The altar is set up with 2 silver candles and 1 gold candle, rose petals from the
garden, a raven feather from the field and four wine goblets and
cornbread and rose incense.

The Great Hall has been  filled with the candles for tonight  and as
they go around the Great Hall lighting them, Ravenmist offers this
blessing:

Most Holy Shekinah,
whose mystic light is diffused
through the Cloud of Thy Holiness,
we beseech Thee
to set afire the darkness of this Temple
with billiant flares
from Wisdom's flame;
the Light which knows no quenching.

As we kindle these candles,
may they become columns of brightness
cleaving the velvet veil of night;
pillars of fire
lighting the way before Thy presence,
Thou torch-bearer of shining splendor!

Between the twilight of our understanding
and the midnight of our perplexity,
we beseech Thee, O Lady,
to dance down the corridors of darkness
casting candle-framed shadows of Truth
upon the walls of our imagination,
that we might be illuminated
by the flickering glow of Thy guidance.

May we be enabled by Thy grace
to enter the most holy places
of Thy sanctuary
by the purity of Thy Light
which gives us light.

And So Mote It Be.

Returning to the altar, the 5 witches stand around the circle holding hands once more
and recite:

Lady of the Lake,
Goddess of the Shining Isle,
our hearts yearn for a place
to worship Thee,
O Hallowed Mother.

Invoke for us now the magick
of forest altars,
standing stones,
and sylvan glades,
that we might praise Thee
in unobstructed freedom.

Assist us as we erect
a Temple out of time,
where future, present and past
have lost their boundries,
that we might continue our Quest
for the Cauldron of Regeneration.

We ask these things
that we may honor Thee, Our Lady,
for Thou art the very Life-spring of eternity,
and Thou art most pleased
with reverence and worship.

Picking up their goblets, they toast  the God and Goddess,  each other,
and to all the members in Green Witch here tonight.

The time has come!
13th-Sep-2009 10:50 am - Spell to Manifest things
Beltane
Here is the spell!
Say what you want (Be specific) Say it Twice For Example (Computer,Computer)
Come to me
Let me have you
Let it Be!
13th-Sep-2009 10:49 am - New Moon Abundance Check Ritual
Beltane

Here’s a quick reminder to write your Abundance Check as instructed below.  The new moon is almost here!

Abundance Check Ritual in the New Moon

This ritual has been handed down through so many people that its origin has become unknown.

What are Abundance Checks?

Abundance checks are a tool we can use to create more abundance in our lives. They are written within 24 hours after a New Moon.

Surprisingly, you really don’t even need to believe that the check will work when you write it. You will however be amazed at the results, as you will see increased abundance in your life, in some life area. It is not always financial, but certainly in an area that you need.

There is a traditional manner, which has been handed down, that must be followed. If you do not have a checking account you can draw a check on a piece of paper and fill it out the same way - the results will be the same, more abundance for you.

Here’s how to do them:

1.) Within 24 hours after a New Moon, take a check from your check book. Where it says “Pay to,” write your name.

2.) In the little box on the same line where you would fill in a dollar amount write “Paid in full.”

3.) On the line underneath your name, where you would write out a dollar amount, write “Paid in full.” [I find it works better if you don't add the squiggly line.]

4.) Sign the check: “The Law of Abundance”

Do not put a date on the check. Do not write a specific dollar amount in the check. Put it in a safe place and forget about it. The Universe will take it from there.

Many people are skeptical about trying this until they do it. After the first time they realize the power of these checks and do them routinely every month! Try it yourself and see!

If you enjoy this ritual, do it for the next three New Moons and see what happens.

 

22nd-Jul-2009 02:47 pm - Abundance Check
Beltane

Reminder Abundance Checks Exercise in the New Moon

Hello friends,
Here's a quick reminder to write your Abundance Check as instructed
below - TODAY.


Abundance Check Ritual in the New Moon

This ritual has been handed down through so many people that its
origin has become unknown.


What are Abundance Checks?

Abundance checks are a tool we can use to create more abundance in
our lives. They are written within 24 hours after a New Moon.

Surprisingly, you really don't even need to believe that the check
will work when you write it. You will however be amazed at the
results, as you will see increased abundance in your life, in some
life area. It is not always financial, but certainly in an area that
you need.

There is a traditional manner, which has been handed down, that must
be followed. If you do not have a checking account you can draw a
check on a piece of paper and fill it out the same way - the results
will be the same, more abundance for you.


Here's how to do them:

1.) Within 24 hours after a New Moon, take a check from your check
book. Where it says "Pay to," write your name.

2.) In the little box on the same line where you would fill in a
dollar amount write "Paid in full."

3.) On the line underneath your name, where you would write out a
dollar amount, write "Paid in full." [I find it works better if you
don't add the squiggly line.]

4.) Sign the check: "The Law of Abundance"


Do not put a date on the check. Do not write a specific dollar amount
in the check. Put it in a safe place and forget about it. The
Universe will take it from there.

Many people are skeptical about trying this until they do it. After
the first time they realize the power of these checks and do them
routinely every month! Try it yourself and see!

If you enjoy this ritual, do it for the next three New Moons and see
what happens.

. . . . . . . .

 


Happy Abundance Check manifesting!

29th-Apr-2008 09:08 pm - Beltane is coming
Beltane
how are you planning on celebrating? 

Beltane
Beltane is the last of the three spring fertility festivals, the others being Imbolc and Ostara. Beltane is the second principal Celtic festival (the other being Samhain). Celebrated approximately halfway between Vernal (spring) equinox and the midsummer (Summer Solstice). Beltane traditionally marked the arrival if summer in ancient times.

At Beltane the Pleiades star cluster rises just before sunrise on the morning horizon, whereas winter (Samhain) begins when the Pleiades rises at sunset. The Pleiades is a cluster of seven closely placed stars, the seven sisters, in the constellation of Taurus, near his shoulder. When looking for the Pleiades with the naked eye, remember it looks like a tiny dipper-shaped pattern of six moderately bright stars (the seventh can be seen on very dark nights) in the constellation of Taurus. It stands very low in the east-northeast sky for just a few minutes before sunrise.

Beltane, and its counterpart Samhain, divide the year into its two primary seasons, winter (Dark Part) and summer (Light Part). As Samhain is about honoring Death, Beltane, its counter part, is about honoring Life. It is the time when the sun is fully released from his bondage of winter and able to rule over summer and life once again.

Beltane, like Samhain, is a time of "no time" when the veils between the two worlds are at their thinnest. No time is when the two worlds intermingle and unite and the magic abounds! It is the time when the Faeries return from their winter respite, carefree and full of faery mischief and faery delight. On the night before Beltane, in times past, folks would place rowan branches at their windows and doors for protection, many otherworldly occurrences could transpire during this time of "no time". Traditionally on the Isle of Man, the youngest member of the family gathers primroses on the eve before Beltane and throws the flowers at the door of the home for protection. In Ireland it is believed that food left over from May Eve must not be eaten, but rather buried or left as an offering to the faery instead. Much like the tradition of leaving of whatever is not harvested from the fields on Samhain, food on the time of no time is treated with great care.

When the veils are so thin it is an extremely magical time, it is said that the Queen of the Faeries rides out on her white horse. Roving about on Beltane eve She will try to entice people away to the Faeryland. Legend has it that if you sit beneath a tree on Beltane night, you may see the Faery Queen or hear the sound of Her horse's bells as She rides through the night. Legend says if you hide your face, She will pass you by but if you look at Her, She may choose you. There is a Scottish ballad of this called Thomas the Rhymer, in which Thomas chooses to go the Faeryland with the Queen and has not been seen since.

Beltane has been an auspicious time throughout Celtic lore, it is said that the Tuatha de Danaan landed in north-west Connacht on Beltane. The Tuatha de Danaan, it is said, came from the North through the air in a mist to Ireland. After the invasion by the Milesians, the Tuatha faded into the Otherworld, the Sidhe, Tir na nOg.

The beginning of summer heralds an important time, for the winter is a difficult journey and weariness and disheartenment set in, personally one is tired down to the soul. In times past the food stocks were low; variety was a distant memory. The drab non-color of winter's end perfectly represents the dullness and fatigue that permeates on so many levels to this day. We need Beltane, as the earth needs the sun, for our very Spirit cries out for the renewal of summer jubilation.

Beltane marks that the winter's journey has passed and summer has begun, it is a festival of rapturous gaiety as it joyfully heralds the arrival of summer in her full garb. Beltane, however, is still a precarious time, the crops are still very young and tender, susceptible to frost and blight. As was the way of ancient thought, the Wheel would not turn without human intervention. People did everything in their power to encourage the growth of the Sun and His light, for the Earth will not produce without the warm love of the strong Sun. Fires, celebration and rituals were an important part of the Beltane festivities, as to insure that the warmth of the Sun's light would promote the fecundity of the earth.

Beltane marks the passage into the growing season, the immediate rousing of the earth from her gently awakening slumber, a time when the pleasures of the earth and self are fully awakened. It signals a time when the bounty of the earth will once again be had. May is a time when flowers bloom, trees are green and life has again returned from the barren landscape of winter, to the hope of bountiful harvests, not too far away, and the lighthearted bliss that only summer can bring.

Beltane translated means "fire of Bel" or "bright fire" - the "bale-fire". (English - bale; Anglo-Saxon bael; Lithuanian baltas (white)) Bel (Bel, Bile, Beli, Belinus, Belenos) is the known as the bright and shinning one, a Celtic Sun God. Beli is the father, protector, and the husband of the Mother Goddess.

Beltane is the time of the yearly battle between Gwyn ap Nudd and Gwythur ap Greidawl for Creudylad in Welsh mythology. Gwyn ap Nudd the Wild Huntsman of Wales, he is a God of death and the Annwn. Creudylad is the daughter of Lludd (Nudd) of the Silver Hand (son of Beli). She is the most beautiful maiden of the Island of Mighty. A myth of the battle of winter and summer for the magnificent blossoming earth.

In the myth of Rhiannion and Pwyll, it is the evening of Beltane, that Rhiannon gives birth to their son. The midwives all fell asleep at the same time, as they were watching over Rhiannon and her new baby, during which he was taken. In order to protect themselves, they smeared blood (from a pup) all over Rhiannon, to which they claim she had eaten her son. The midwives were believed, and Rhiannon was forced to pay penance for seven years. She had to carrying people on her back from the outside of the gate to the palace, although rarely would any allow her to do so. The baby's whereabouts were a mystery. Oddly, every Beltane night, one of Pwyll's vassals, Teirnyon Twryv Vliant, had a mare that gave birth but the colt disappeared. One Beltane night Teirnyon Twryv Vliant awaited in the barn for the mare to foaled, when she did, he heard a tremendous noise and a clawed arm came through the window and grabbed the colt. Teirnyon cut off the arm with his sword, and then heard a wailing. He opened the door and found a baby, he brought it to his wife and they adopted Gwri Wallt Euryn (Gwri of the Golden Hair). As he grew he looked like Pwyll and they remembered they found him on the night Rhiannon's baby became lost. Teirnyon brought Gwri of the Golden Hair to the castle, told the story, and he was adopted back to his parents, Rhiannon and Pwyll, and and named by the head druid, Pryderi (trouble) from the first word his mother had said when he was restored to her. "Trouble is, indeed, at an end for me, if this be true".

This myth illustrates the precariousness of the Beltane season, at the threshold of Summer, the earth awakening, winter can still reach its long arm in and snatch the Sun away (Gwri of the Golden hair). "Ne'er cast a clout 'til May be out" (clout: Old English for cloth/clothing). If indeed the return of summer is true than the trouble (winter) is certainly over, however one must be vigilant.

On Beltane eve the Celts would build two large fires, Bel Fires, lit from the nine sacred woods. The Bel Fire is an invocation to Bel (Sun God) to bring His blessings and protection to the tribe. The herds were ritually driven between two needfires (fein cigin), built on a knoll. The herds were driven through to purify, bring luck and protect them as well as to insure their fertility before they were taken to summer grazing lands. An old Gaelic adage: "Eadar da theine Bhealltuinn" - "Between two Beltane fires".

The Bel fire is a sacred fire with healing and purifying powers. The fires further celebrate the return of life, fruitfulness to the earth and the burning away of winter. The ashes of the Beltane fires were smudged on faces and scattered in the fields. Household fires would be extinguished and re-lit with fresh fire from the Bel Fires.

Celebration includes frolicking throughout the countryside, maypole dancing, leaping over fires to ensure fertility, circling the fire three times (sun-wise) for good luck in the coming year, athletic tournaments feasting, music, drinking, children collecting the May: gathering flowers. children gathering flowers, hobby horses, May birching and folks go a maying". Flowers, flower wreaths and garlands are typical decorations for this holiday, as well as ribbons and streamers. Flowers are a crucial symbol of Beltane, they signal the victory of Summer over Winter and the blossoming of sensuality in all of nature and the bounty it will bring.

May birching or May boughing, began on Beltane Eve, it is said that young men fastened garland and boughs on the windows and doors of the young maidens upon which their sweet interest laid. Mountain ash leaves and Hawthorne branches meant indicated love whereas thorn meant disdain. This perhaps, is the forerunner of old May Day custom of hanging bouquets hooked on one's doorknob?

Young men and women wandered into the woods before daybreak of May Day morning with garlands of flowers and/or branches of trees. They would arrive; most rumpled from joyous encounters, in many areas with the maypole for the Beltane celebrations. Pre-Christian society's thoughts on human sexuality and fertility were not bound up in guilt and sin, but rather joyous in the less restraint expression of human passions. Life was not an exercise but rather a joyful dance, rich in all beauty it can afford.

In ancient Ireland there was a Sacred Tree named Bile, which was the center of the clan, or Tuatha. As the Irish Tree of Life, the Bile Pole, represents the connection between the people and the three worlds of Bith: The Skyworld (heavens), The Middleworld (our world), and The Otherworld. Although no longer the center life, the Bile pole has survived as the Beltane Maypole.

The Maypole is an important element to Beltane festivities, it is a tall pole decorated with long brightly colored ribbons, leaves, flowers and wreaths. Young maidens and lads each hold the end of a ribbon, and dance revolving around the base of the pole, interweaving the ribbons. The circle of dancers should begin, as far out from the pole as the length of ribbon allows, so the ribbons are taut. There should be an even number of boys & girls. Boys should be facing clockwise and girls counterclockwise. They each move in the direction that they are facing, weaving with the next, around to braid the ribbons over-and-under around the pole. Those passing on the inside will have to duck, those passing on the outside raise their ribbons to slide over. As the dances revolve around the pole the ribbons will weave creating a pattern, it is said that the pattern will indicate the abundance of harvest year.

In some areas there are permanent Maypoles, perhaps a recollection of ancient clan Bile Pole memory. In other areas a new Maypole is brought down on Beltane Eve out from the wood. Even the classical wood can vary according to the area tradition is pulled from, most frequently it seems to be birch as "the wood", but others are mentioned in various historical documents.

Today in some towns and villages a mummer called Jack in the Green (drawing from the Green man), wears a costume made of green leaves as he dances around the May pole. Mumming is a dramatic performance of exaggerated characters and at Beltane the characters include Jack in the Green and the Fool. The Fool, and the Fool's journey, symbolism can be understood in relation to Beltane as it is the beginning of beginnings, the emergence from the void of nothingness (winter), as one can also see the role of the green man as the re-greening of the world.

Traditionally in many areas Morris dancers can be found dancing around the Maypole. Morris dancing can be found in church records in Thame England going back to 1555. Morris dancing is thought to have originated many centuries ago as part of ancient religious ceremonies, however it seems that Morris dancing became associated with Mayday during the Tudor times, and its originating history is not all that easily traced, as is the way with many traditions.

The Maypole dance as an important aspect of encouraging the return of fertility to the earth. The pole itself is not only phallic in symbolism but also is the connector of the three worlds. Dancing the Maypole during Beltane is magical experience as it is a conduit of energy, connecting all three worlds at a time when these gateways are more easily penetrable. As people gaily dance around and around the pole holding the brightly colored ribbons, the energy it raises is sent down into the earth's womb, bringing about Her full awakening and fruitfulness.

In Padstow, Cornwall, Beltane morning a procession is led by the "obby oss" a costumed horse figure, in a large circular banded frock and mask. The procession is full of song, drums and accordions. Professor Ronald Hutton of Bristol University points out that the first account of the Padstow May Day 'Obby 'Oss revelries was written in 1803. He offers evidence however that, like English Morris Dancing, its origins lie in English medieval times. This does not discount the possibility that its roots lay in the foundation of the fertility rites of Beltane, a more politically correct transmutation of fertility acts.

There is also a Queen of May. She is said in many areas to have worn a gold crown with a single, gold leaf at its front, in other areas her crown was made of fresh flowers. She was typically chosen at the start of the Beltane festival, which in time past was after sundown on the eve before Beltane day. Many accounts mention both a May Queen and King being chosen, whom would reign from sundown the eve before the Beltane day to sunset on Beltane. Among their duties would be to announce the Beltane games and award the prizes to the victors. The rudimentary base of this practice can be drawn back to the roots of Beltane festivities, the union of the Goddess and Her Consort, the joining of earth and sun, the endowment of summer. The Goddess has many guises: Danu - The Great Mother, Blodeuwedd (the Flower Bride), Isolt (Iseult, Isolde) and many, many others. The consort can also take many forms including the Green Man, Cernunnos or Tristan.

As Beltane marks this handfasting (wedding) of the Goddess and God, it too marks the reawakening of the earth's fertility in its fullest. This is the union between the Great Mother and her Young Consort, this coupling brings new life on earth. It is on a Spiritual level, the unifying of the Divine Masculine and the Divine Feminine to bring forth the third, consciousness. On the physical, it is the union of the Earth and Sun to bring about the fruitfulness of the growing season.

It is customary that trial unions, for a year and a day, occur at this time. More or less these were statements of intent between couples, which were not legally binding. The trial marriages (engagements) typically occurred between a couple before deciding to take a further step into a legally binding union. It seems ancient wisdom understood that one does not really know another until they have lived with them, and when you live together things change and we change, as well. With this understanding unions were entered upon, first as a test period, and then if desired, a further commitment could be taken. It through always knowing that it is only through the choice of both to remain, that the relationship exists favorably.

May, however, according to old folklore is not a favorable time for marriages in the legal and permanent sense. There is reference after reference in the old books of this belief, and according to my Irish grandmother, May is not the month to marry, woe is to had by those who do. I can understand the premise of this folklore, May is the Goddess and God's handfasting month, all honor would be Hers and His.

Water is another important association of Beltane, water is refreshing and rejuvenating, it is also imperative to life. It is said that if you bathe in the dew gathered before dawn on Beltane morn, your beauty will flourish throughout the year. Those who are sprinkled with May dew are insured of health and happiness. There are other folk customs such as drinking from the well before sunrise on Beltane Morn to insure good health and fortune.

The central color of Beltane is green. Green is the color of growth, abundance, plentiful harvest, abundant crops, fertility, and luck. White is another color that is customary, white brings the energies of cleansing, peace, spirituality, and the power to dispel negativity. Another color is red who brings along the qualities of energy, strength, sex, vibrancy, quickening, health, consummation and retention. Sun energy, life force and happiness are brought to Beltane by the color yellow. Blues and purples (Sagittarius energies: expansion, Good Fortune, magic, spiritual power, Success), and pinks (Venus energies). Beltane is rich in vibrant color, lighting the eyes and cheering the Spirit as we leave the dreariness of winter behind.

It is customary to bake a colorful fruit and spiced filled bread for festivals in the Celtic lands, traditionally this festival bread is sweet dough made with sweetmeat and spices. In Scotland they are the bannock - Bonnach Bealtain - for Beltane, in Wales - Bara Brith, Ireland it is Barm Brack and in Brittany Morlaix Brioche. For Beltane this bread was made the eve before Beltane day, is it said that the bread should not allow it to come into contact with steel during preparation (steel is harmful, deadly to the faery folk).

Bannocks are actually uncut scones originally cooked on a griddle. Wheat does not grow well in the Highlands, originally bannocks were made with oat or barley flour made into dough with little water and no leavening. Traditionally, a portion of the cake was burned or marked with ashes. The recipient of the burnt cake jumped over a small fire three times to purify and cleanse him or herself of any ill fortune. Offerings of bannocks and drink are traditionally left on doorsteps and roadways for the Faeries as an offering, in hope of faery blessings.

May is the month of sensuality and sexuality revitalized, the reawakening of the earth and Her Children. It is the time when we reawaken to the vivid colors, vibrant scents, tingling summer breezes, and the rapture of summer after a long dormant winter. It is a time of extraordinary expression of earth, animal, and person a time of great enchantment and celebration.

The excitement and beauty of Beltane can not be better expressed than through the gaiety and joy of our children. There is not doubt "spring fever" hits at Beltane, and hits hard. Children are full of unbridled energy charged up and ready to go! Children always amplify the seasonal energies and the thrill of their change, they bring richness and merriment wherever they go.

It is the child's unrestrained expression of bliss and delight that is what Beltane is all about. It is the sheer joy of running through fields, picking flowers, rapturing in the sunlight, delighting in the fragrance of spring, dancing in the fresh dew covered grass. Our children guide us through the natural abandonment of our adult sensibilities and show us how to take grand pleasure, warmth and bliss from the gift of Beltane.

Blessed Beltane to you and yours!

2nd-Feb-2008 09:26 am - Imbolg
Beltane



 Imbolg is celebrated on February 2. It is seen as a day of recovery for the Goddess. She has gained back her strength after giving birth to her son. She is awakened by the light of the lengthening days. The God is also maturing into a boy. This is a time of beginnings and of new growth. Spring is coming.
26th-Jan-2008 03:58 pm - Checking in...
Just wanted to see how everyone is doing... It's been awhile since I've heard from y'all. Hope all is well with everyone.

There's a local circle I'm meeting with now, which has been SO cool. Imbolc is at my house. :D 

Blessed Imbolc, darlings!

Greyhound
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